After
hundreds of hours of research about the occupation of the Baja
California missions by Father Serra and the Franciscans, I thought I
knew quite a bit of its history.
But,
thanks to David Kier, co-author of The Old Missions of Baja &
Alta California, which is available @ http://oldmissions.com
, I learned of a book written by Harry W. Crosby in 1926 titled
Antigua
California.
As David is one of the most knowledgeable individuals I know about
the missions of Baja California, I quickly delved into this tome and
the results blew me away.
Where
to start?
First
of all, the Jesuits had blessings from the crown to run California
without interference from the viceroy in Mexico City. They were
directly responsible to the Father General of the order in Rome with
a link to a Visitador General in Mexico City who did little about
their situation but discuss it with the viceroy.
That
meant everyone living in California came under their aegis. Everyone.
Second,
unlike the rest of Spain, soldiers reported directly to the Jesuits
and were even paid by them. The Jesuit Pious Fund received most of
its monies from rich benefactors. But, the crown did pay part when
the situation seemed to call for it.
But,
nobody got paid in coinage! Not a single copper coin went to the
people in California. It all went to a Father Provincial in Mexico
City, He received the money and, based upon requests from the Father
Rector, the senior Jesuit in California, bought the goods and
material required. It was then shipped to California on boats owned
or leased by the Jesuits. Even the sailors were paid by the Jesuits
in materials and foods.
And,
the Jesuits had their own set of rules and regulations for the
soldiers and sailors who signed up to serve under them. Whenever a
new recruit arrived, these rules and regulations were read to them.
Horror of horrors for any soldier or sailor – no liquor was
permitted anywhere in California.
And
neither had regulation uniforms. They wore what was available and the
only thing denoting them as soldiers were their weapons. They didn't
even own their own horses and were limited to two – as opposed to
their counterparts in New Spain who were authorized six – plus a
mule.
There
was also no regular compliment of sailors, soldiers, or those who
plied trades at the town of Loreto or the transitory garrison in the
far south at San José del Cabo. Finally, unlike the Franciscan
friars, there was normally only one priest and one soldier at each
mission. That's why they only accepted literate applicants and whites
as the fathers wanted someone they could talk to.
The
occupants of California in the 1600s and early 1700s lived under
horrible conditions. Lack of water and severe weather such as
droughts and cyclones often left them short of food. Weather and
other factors also meant they might not receive the supplies they so
desperately needed.
How
truly blessed were the latter missions in the north!
But,
the biggest change this book is going to cause me is a total rewrite
of Leatherjacket Soldier, The Life and Times of Don Fernando Javier
Rivera y Moncada. Everything! From where he was born, where he
enlisted, his service as the senior soldier in Baja California, and
on and on and on.
Do
I mind?
Not
really. Don Fernando is such an interesting character that telling
his story so young and old can savor what he went through is going to
be enjoyable.
So,
it's back to scouring the book to find every scrap and tidbit I can
about this epic time in the history of California.
I
just wish I could discover what Rivera did from the time his father
died when he was 9 and when he enlisted with the Jesuits when he was
18.
More
when I get time.
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