How
does one manage to do everything and still find time to post on a
blog. In my daily news scan, I go through more than 400 feeds, many
of them blogs with multiple posts. How on earth do they do it? Well,
here's resuming our story.
If
you remember, Governor Portolá has endured 40 days at sea in a
creaky boat and finally landed at the tip of California. He finds a
nearly abandoned mission with a soldier supervising the few listless
converts who have survived rebellion, disease, and hunger. He has no
idea where the other 2 ships are and has no idea what to do next.
So,
he sends one of the local soldiers to the nearest mission and waits
for someone to come who can explain the situation.
Padre
Tirsch rode to del Cabo after sending a rider to find Captain
Rivera. Tirsch arrived first with Rivera not far behind. The two
managed to gather enough horses and mules to carry the new arrival to
Misión de Santiago. Once there, he had seen the better part
of Baja California without really understanding just what he had
seen.
Portol,
of course, sent one of Rivera's presidials the long grueling way
north to Loreto to tell the Jesuit procurador to gather as
much riding animals as possible. He then had time to view his first
California mission, seeing how poor it was in food and supplies and
how dependent the converts were on the missionary. He had already
told the Jesuit he had been relieved of duty at the mission and ended
up appointing one of the mission soldiers to oversee it until the
Franciscan arrived.
Not
a bad idea – except that the appointed soldier was semi-literate
and had no idea of the record-keeping the padre went through
daily.
Portolá
then asked to be shown the mines providing the fabulous bonanza in
silver. His disappointment can only be imagined. Brush and mud huts
to house miners and their families – and the number of prostitutes
and alcohol vendors who preyed upon them. A single store owned by the
man claiming authority over the mines where the miners were gouged
just to survive on beef run by the same man and with little or no
fruits and vegetables beyond prickly pear leaves to ease their
hunger. Hillsides denuded of vegetation to feed the smelting
facilities and little or no drinkable water.
Finally,
with enough animals and Captain Rivera to lead the way, Portolá and
40 men in his party, depart Santiago for the long march north to
Loreto through country unlike any he had ever before encountered.
Spiny cacti and bushes at every turn and he quickly admired the
leather protective gear worn by Rivera and his escort. Beside
himself, he had Ensign José Lasso, Chaplain Fernandez, and 25
Catalonian Dragoons. None had ever experienced the hardships of
traveling through such a desert. All must have admired Captain
Rivera, his escort of three soldiers and the 9 arrieros
driving cattle, for their abilities to pass through as they did.
Portolá
was a good commander, recognizing skill and ability, keeping Rivera
close by his side for the entire trek. Arriving at Loreto after 10
grueling days, he found that Padre Visitor Ducrue was 60
leagues away at Misión Guadalupe. He did present himself to
Padre Procurado Ventura and accepted accommodations for
himself in the living quarters of the padres. During this
time, he had notified the Jesuits he met along the way and ordering
them to Loreto – still not having read the actual proclamation of
expulsion.
At
last, on the 20th of December, 1767, Portolá read the
decree to the leading Jesuit authority and ordered word be sent out
so that, one by one, they would gather and come to Loreto as quickly
as possible. He still didn't let the word be spread beyond those he
had already personally contacted.
While
awaiting the arrival of the missionaries, Portolá sent Captain
Rivera with an escort to tally the contents of the northern missions.
At the same time, he sent Rivera's second-in-command, Lieutenant
Fernández to do the same in the south.
The
Franciscan had not yet arrived, as well as the remaining soldiers.
At
last, Padre Visitador Ducrue arrived – on December 25. In
deference to the holy festival of Christ's birth, Portolá withheld
the expulsion part of the decree. However, the Jesuits knew their
fate as Padre Tirsch had already notified Ducrue, who spread
the word to the others. Finally, 6 months after the decree was to
have been carried out, Portolá, accompanied by his ensign,
secretary, and a sergeant of dragoons, read the entire decree. This
included the fact that the Jesuits were, in effect, under arrest and
would be removed from New Spain as quickly as possible.
With
no place to actually lock them up, he restricted them to quarters. He
then took the keys to the storehouse and all records of its contents.
There is no direct evidence of his feelings. but it is clear the
Jesuit's willingness – even relief – to depart as soon as
possible was unexpected. Even then, it still took 5 more weeks to
gather all the Jesuits. Father Linck at San Borja was delayed
as an epidemic was ravaging his converts. Padre Retz at Santa
Gertrudis was so obese that he could neither walk nor ride
through the rugged hills and mountains. Teams of his converts took
turns carrying the padre the 200 miles to Loreto.
La
Nuestra Señora de la Concepción
lay anchored offshore. Portolá ordered the padres
be taken aboard well after dark so as to not arouse the converts and
others. However, as they walked down to the beach, the locals
surrounded them, falling to their knees and kissing the hands of each
Jesuit. This included all the soldiers, workers, servants, naval
types, and their families. Portolá then assigned California
Presidial Ensign Jose Lasso and six soldiers to deliver them safely
to Mexico with his first-hand account.
None
of the newly arrived Spaniards could possibly understand the impact
of a group of men who had, for 70 years, held absolute control of
California and all of its inhabitants.
Thanks
in part to the delay and their escort, the Jesuits avoided the brutal
treatment suffered by their mainland brothers and all 16 of them
reached Spain. Some returned to their homes in northern Europe while
others went to the Papal states in Italy.
It
took another 3 weeks until the Franciscan, under Father Serra,
arrived to take up the task of supervising the missions.
With
that out of the way, our brave governor had just begun his
assignment. He still had to ensure ALL of California was secure for
the crown. Then, on the 5th
of July, 1768, five months after the Jesuits departed, the “big
guy” arrived, Visitador General
José de Gálvez himself, disembarking at the surgidero de
Cerralvo after 5 weeks of trying
to cross from San Blas.
He had no idea just how far he was from Loreto and what land
confronted him.
Portolá
was a soldier. Gálvez was, well to put it mildly, a glorified clerk.
He planned – in great detail. He made his way from the landing site
up to Santa Ana, the
mining community. Without hesitation, he took for himself the most
substantial building in the community, Don
Manuel de Ocio's personal residence. Even after seeing the absolute
poverty and lack of the place, he set out to make detailed and
grandiose plans to turn it into a thriving Spanish community. He met
with Father Serra and was convinced that the Jesuits had either
mismanaged the missions or had used them and their people as bases
and tools for the secret development of great resources.
So
now, here comes the crux of the matter. Gálvez either was startled
and discouraged by what he saw or simply refused to accept the truth.
He realized the only missions with any chance of success lay in the
south and, without consulting the old hands, ordered the Guaycura be
removed from Misiones los Dolores y San Luis Gonzaga
to be sent to the mission at Todos Santos
– a distance of 250 miserable, discouraging miles of grueling
travel.
And
then, under the direction of Galvez, approved by Father Serra,
livestock and supplies were removed from the former Jesuits missions
for the purpose of sustaining the expedition north to New California.
Already having suffered great droughts, the missions barely had food
for their converts. Fortunately, once the crowds departed, the
natives reverted to what they had done for years beyond memory, hunt
and forage in the wilderness for their traditional foods – exactly
what the Jesuits had spent 70 years trying to stop them from doing.
At
last, Rivera lead 25 of his own soldiers and drovers, helped by 40
converts recruited from the northern missions, the expedition to
blaze the trail north. He established a base at the Cochimi village
of Velicatá and
waited for Governor Portolá and Father Serra. Realizing the limited
amount of supplies, Rivera let the Cochimi converts fend for
themselves. Most simply faded away in the night, leaving just barely
enough to help clear a road as they made their way north to Bahia
San Miguel, the future site of
the presidio and mission of San Diego de Alcalá.
That
the southern missions survived is itself almost a miracle. On the
other hand, the missions in New California had plenty of water, good
soil, and many, many hundreds of natives more than willing to gather
at the missions and convert in order to gain the benefits of shelter,
food, and clothing. In time, these missions produced huge herds of
livestock, fields of grain, and fruit trees to go along with
extensive vineyards.
Portolá
departed New California as soon as the capitol was established at
Money Rey, turning it over to his senior lieutenant of the Catalonian
Dragoons, Pedro Fages. Poor Captain Rivera was sent back to Loreto,
passed over because he was a Creole and not born in Spain. His
mission? To raid even more livestock and supplies for the fledgling
Misión San Diego de Alcalá.
The
vast majority of California Hispanics trace their heritage to
Portolá's expedition, coming from Old California or nearby Sonora.
Today,
little remains of the fields, gardens, and livestock of the missions
of Antigua California. All sacrificed to create the 21 Franciscan
missions of Nueva California.
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